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08/03/2020 

List of demons in the Ars Goetia (1)
Category: Blogging

The demons' names (given below) are taken from the Ars Goetia, which differs in terms of number and ranking from the Pseudomonarchia Daemonum of Johann Weyer. As a result of multiple translations, there are multiple spellings for some of the names, explained in more detail in the articles concerning them.[1][2] The sole demon which appears in Pseudomonarchia Daemonum but not in the Ars Goetia is Pruflas.

The 72 sigils
Demons
Main article: Lesser Key of Solomon
Kings
Dictionnaire Infernal illustration of Bael.
Paimon as depicted in Collin de Plancy's Dictionnaire Infernal, 1863 edition.
Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal.
Purson's image in Mathers' The Goetia corresponds to Pruflas' illustration from the Dictionnaire Infernal.
A woodcarving of Belial and some of his followers from Jacobus de Teramo's book Buche Belial (1473).
The Seal of Belial according to the Ars Goetia.
  • According to le Grand Grimoire, Baal (or Bael) is the head of the infernal powers. He is also the first demon listed in Wierus' Pseudomonarchia daemonum. According to Wierus, Bael is first king of Hell with estates in the east. He has three heads: a toad, a man, and a cat. He also speaks in a raucous, but well formed voice, and commands 66 legions. Bael teaches the art of invisibility, and may be the equivalent of Baal or Baalzebub, one of the Seven princes of Hell.[3]
  • Paimon (also Paimonia, Paymon) is one of the Kings of Hell, more obedient to Lucifer than other kings are, and has two hundred legions of demons under his rule. He has a great voice and roars as soon as he comes, speaking in this manner for a while, until the conjurer compels him and then he answers clearly the questions he is asked. When a conjurer invokes this demon he must look towards the northwest, the direction of Paimon's house, and when Paimon appears he must be allowed to ask the conjurer what he wishes and be answered, in order to obtain the same from him.
  • Paimon teaches all arts, philosophies and sciences, and secret things; he can reveal all mysteries of the Earth, wind and water, what the mind is, and where it is, and everything the conjurer wants to know. He gives good familiars, dignities and confirms them, and binds men to the conjurer's will.
  • If Paimon is cited alone, some offering or sacrifice must be done, and he will accept it; then two kings called Beball (Bebal or Labal) and Abalam (Abalim) will go to him together with other spirits, often twenty-five legions; but these other spirits do not always come unless the conjurer call upon them.
  • Paimon is depicted as a man with an effeminate face, wearing a precious crown, and riding a dromedary. Before him often goes a host demons with the shape of men, playing trumpets, cymbals, and any other sort of musical instrument.
  • Beleth (also spelled Bilet, Bileth and Byleth) is a mighty and terrible king of Hell, who has eighty-five legions of demons under his command. He rides a war horse, and all kind of music is heard before him, according to most authors on demonology and the most known grimoires. According to Pseudomonarchia Daemonum Noah's son Ham was the first in invoking him after the flood, and wrote a book on Mathematics with his help.
  • When appearing he looks very fierce to frighten the conjurer or to see if he is courageous. The conjurer must be brave, and holding a hazel wand in his hand must draw a triangle by striking towards the South, East, and upwards, and command Beleth into it by means of some conjurations.
  • If he does not obey, the conjurer must rehearse all threats the conjurations said. Then, Beleth will obey and do all that he is commanded, but the conjurer must be respectful and pay homage unto Beleth due to his rank, and hold a silver ring in the middle finger of the left hand against his face, as it is the use of hellish kings and princes before Amaymon.
  • Beleth gives all the love of men and women he is commanded until the conjurer is satisfied.
  • Purson (also Curson, Pursan) is a Great King of Hell, being served and obeyed by twenty-two legions of demons. He knows of hidden things, can find treasures, and tells past, present and future. Taking a human or aerial body he answers truly of all secret and divine things of Earth and the creation of the world. He also brings good familiars. Purson is depicted as a man with the face of a lion, carrying a ferocious viper in his hand, and riding a bear. Before him there can be heard many trumpets sounding.
  • Asmodai (also Ashmodai, Asmodeus, Asmody, Asmoday) appears as the king 'Asmoday' in the Ars Goetia, where he is said to have a seal in gold and is listed as number thirty-two according to respective rank.[4] He "is strong, powerful and appears with three heads; the first is like a bull, the second like a man, and the third like a ram; the tail of a serpent, and from his mouth issue flames of fire."[4] Also, he sits upon an infernal dragon, holds a lance with a banner and, amongst the Legions of Amaymon, Asmoday governs seventy two legions of inferior spirits.[4]
  • (King/Count) Vine (also Viné, Vinea) is an Earl and also a King of Hell, commanding 36 legions of demons. He can tell present, past and future, discover witches and hidden things, create storms and make the water rough by means of them, and also bring down walls and build towers. This demon is portrayed as a lion holding a snake in his hand and riding a black horse. The etymology of his name seems to be the Latin word 'vinea', vine, that is also the name given to an ancient war machine made of wood and covered with leather and branches, used to overthrow walls.
  • Balam (also Balaam, Balan) is a great and powerful king of Hell who commands over forty legions of demons. He gives perfect answers on things past, present, and to come, and can also make men invisible and witty. Balam is depicted as being three-headed. One head is the head of a bull, the second of a man, and the third of a ram. He has flaming eyes and the tail of a serpent. He carries a hawk on his fist and rides a strong bear. At other times, he is represented as a naked man riding a bear. His name seems to have been taken from Balaam, the Biblical magician.
  • (King/President) Zagan[5] (also Zagam) is a Great King and President of Hell, commanding over thirty-three legions of demons. He makes men witty; he can also turn wine into water, water into wine, and blood into wine (according to Pseudomonarchia Daemonum blood into oil, oil into blood, and a fool into a wise man). Other of his powers is that of turning metals into coins that are made with that metal (i.e., gold into a gold coin, copper into a copper coin, etc.). Zagan is depicted as a griffin-winged bull that turns into a man after a while.
  • Belial (also Belhor, Baalial, Beliar, Beliall, Beliel) is listed as the sixty-eighth spirit of The Lesser Key of Solomon. He is a King of Hell with 80 legions of demons, and 50 legions of spirits, under his command. He was created as the first, after Lucifer.[6] He has the power to distribute senatorships and gives excellent familiars. He must be presented with offerings, sacrifices and gifts, or else he will not give true answers to demands.[6]
    • Dukes
  • Amdusias[5] (also Amduscias, Amdukias or Ambduscias) has 29 legions of demons and spirits under his command. He is depicted as a human with claws instead of hands and feet, the head of a unicorn, and a trumpet to symbolize his powerful voice. Amdusias is associated with thunder and it has been said that his voice is heard during storms. In other sources, he is accompanied by the sound of trumpets when he comes and will give concerts if commanded, but while all his types of musical instruments can be heard they cannot be seen. He is regarded as being the demon in charge of the cacophonous music that is played in Hell. He can make trees bend at will.
  • Agares (or Agreas),[5] ruling the eastern zone of Hell, and being served by 31 legions of demons. He can make runaways come back and those who stand still[7] run, finding pleasure in teaching immoral expressions. He also has the power to destroy dignities, both temporal and supernatural.[5][8] He is depicted as a pale old man riding a crocodile.[8][9]
  • Valefar (or Malaphar, Malephar, Valafar, Valefor) is a Duke of Hell.[10] He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates "till they are caught in the trap."[11] He commands ten legions of demons.[6] He is represented as a lion with the head of a man, or as a lion with the head of a donkey.[6]
  • Barbatos is an Earl and Duke of Hell, ruling thirty legions of demons and has four kings as his companions to command his legions. He gives the understanding of the voices of the animals, says past and future, conciliates friends and rulers, and he can lead men to hidden treasures that have been hidden by the enchantment of magicians. His name seems to derive from Latin "barbatus", bearded, old man, philosopher. He is mentioned in The Lesser Key of Solomon.
  • Gusion (also Gusoin, Gusoyn) is a strong Great Duke of Hell, and rules over forty legions of demons. He tells all past, present and future things, shows the meaning of all questions that are asked to him, reconciles friends, and gives honour and dignity. He is depicted as a baboon or according to some, in the form of a "xenophilus."[6]
  • Eligos (also Abigor or Eligor) is a Great Duke of Hell, ruling 60 legions of demons. He discovers hidden things and knows the future of wars and how soldiers should meet. He also attracts the favor of lords, knights and other important persons. He is depicted in the form of a goodly knight carrying a lance, an ensign and a sceptre (a serpent to Aleister Crowley). Alternatively he is depicted as a ghostly spectre, sometimes riding a semi-skeletal (sometimes winged) horse, or the Steed of Abigor. This is a minion of Hell itself, and was a gift from Beelzebub. It was created from the remains of one of the horses of the Garden of Eden.
  • Not to be confused with Separ.
    Zepar[5] is a Great Duke of Hell. He commands 26 legions of inferior spirits. His office is to cause women to love men, and bring them together in love. He makes women barren. He is depicted with red clothes and armor, like a soldier.
  • Bathin (or Bathym, Mathim, Marthim) is a Duke (Great Duke according to Pseudomonarchia Daemonum) of Hell, who has under his command thirty legions of demons. He knows the virtues of precious stones and herbs, and can bring men suddenly from one country to another. He helps one attain astral projection, and takes you wherever you want to go. He is depicted as a strong man with the tail of a serpent, riding a pale horse.
  • Saleos[5] (also Sallos and Zaleos) is a mighty Great Duke (a Great Earl to Johann Weyer) of Hell, ruling thirty legions of demons (Weyer does not mention anything concerning legions under his command). He is of a pacifist nature, and causes men to love women and women to love men (Weyer does not mention the nature of his work). He is depicted as a gallant and handsome soldier, wearing a ducal crown, and riding a crocodile.
  • Aim (also Aym or Haborym) is a Great Duke of Hell, very strong, and rules over twenty-six legions of demons. He sets cities, castles and great places on fire, makes men witty in all ways, and gives true answers concerning private matters. He is depicted as a man (handsome to some sources), but with three heads, one of a serpent, the second of a man, and the third of a cat to most authors, although some say of a calf, riding a viper, and carrying in his hand a lit firebrand with which he sets the requested things on fire.
  • Buné is a Great Duke of Hell, mighty and strong, who has thirty legions of demons under his command. He changes the place of the dead and makes them demons that are under his power to gather together upon those sepulchres. Buné makes men eloquent and wise, and gives true answers to their demands and also richness. He speaks with a comely high voice. Buné is depicted as a three-headed dragon, being his heads like those of a dog, a griffin, and a man (although according to some grimoires he has two heads like a dragon and the third like a man).
  • Berith (also Baal-berith) is a Great Duke of Hell, powerful and terrible, and has twenty-six legions of demons under his command. He tells things of the past, present and future with true answers; he can also turn all metals into gold, give dignities to men and confirm them. He speaks with a clear and subtle voice, and as recounted in Aleister Crowley's Illustrated Goetia, he is a liar when not answering questions. To speak with him the conjurer must wear a silver ring and put it before his face in the same form as it is needed in Beleth's case and demons do before Amaymon. He is depicted as a soldier wearing red clothes, a golden crown, and riding a red horse. Books on the subject tell that he is called according to whom invokes him, being called Berith by the Jews (see below). According to some demonologists from the 16th century, his power is stronger in June, meanwhile to Sebastien Michaelis he suggests murder and blasphemy and his adversary is St. Barnabas. His name was surely taken from Baal Berith (god), a form of Baal worshiped in Berith (Beirut), Phoenicia. In Alchemy Berith was the element with which all metals could be transmuted into gold.[citation needed] "Berith" is the Hebrew word for covenant, it was originated from the Akkadian (Babylonian) word "Biritu" which means "to fetter" or "to bond".
  • Astaroth (also Ashtaroth, Astarot and Asteroth) is referred to in The Lesser Key of Solomon as a very powerful demon. In art, in the Dictionnaire Infernal, Astaroth is depicted as a nude man with feathered wings, wearing a crown, holding a serpent in one hand, and riding a beast with dragon-like wings and a serpent-like tail. According to Sebastien Michaelis he is a demon of the First Hierarchy, who seduces by means of laziness, vanity, and rationalized philosophies.
  • Astaroth's seal (according to The Lesser Key of Solomon).
    His adversary is St. Bartholomew, who can protect against him for he has resisted Astaroth's temptations. To others, he teaches mathematical sciences and handicrafts, can make men invisible and lead them to hidden treasures, and answers every question formulated to him. He was also said to give to mortal beings the power over serpents. His name is possibly taken from the goddess Asherah or Astarte.
  • Focalor (also Forcalor, Furcalor) is a powerful Great Duke of Hell, commanding three or thirty legions of spirits. Focalor is mentioned in The Lesser Key of Solomon as the forty-first of the 72 goetic demons. According to the grimoire: Focalor appears in the form of a man with a griffin's wings, kills men, drowns them, and overthrows warships; but if commanded by the conjurer he will not harm any man or thing. Focalor has power over wind and sea, and had hoped to return to heaven after one thousand years, but he was deceived in his hope. One of the three archdemons, Lucifuge Rofocale, has his second name as an anagram of Focalor, implying an intellectual relationship.[clarification needed]
  • Not to be confused with Zepar.
    Vepar (also Separ, Vephar) is a strong Great Duke of Hell, and rules twenty-nine legions of demons. He governs the waters and guides armoured ships laden with ammunition and weapons; he can also make, if requested, the sea rough and stormy, and to appear full of ships. Vepar can make men die in three days by putrefying sores and wounds, causing worms to breed in them, but if requested by the conjurer he can heal them immediately. Vepar is depicted as a mermaid.
  • Vual (also Uvall, Voval, Vreal, Wal, Wall) is a mighty Great Duke of Hell, commanding thirty-seven legions of demons. He gives the love of women, causes friendship between friends and foes, and tells things past, present and to come. Vual is depicted as a dromedary that after a while changes shape into a man, and speaks the Egyptian language, but not perfectly, with a deep voice.
  • Crocell (also called Crokel or Procell) is the 49th spirit of the Goetia, manifesting as an angel with a tendency to speak in dark and mysterious ways. Once a member of the Powers, he is now a Duke of Hell who rules over 48 legions of demons. When summoned by a conjuror, he can teach geometry and other liberal sciences. He can also warm bodies of water, create the illusion of the sound of rushing waters, and reveal the location of natural baths.
  • Allocer (also Alocer, Alloces) is a demon whose title is Great Duke of Hell, and who has thirty-six legions of demons under his command. He induces people to immorality and teaches arts and all mysteries of the sky. He is described by Johann Weyer as appearing in the shape of a knight mounted on an enormous horse. His face has leonine characteristics; he has a ruddy complexion and burning eyes; and he speaks with much gravity. He is said to provide good familiars, and to teach astronomy and liberal arts. Allocer is often depicted riding a horse with dragon legs.
  • (Duke/Count) Murmur (also Murmus, Murmuur, Murmux) is a Great Duke and Earl of Hell, and has thirty legions of demons under his command. He teaches Philosophy, and can oblige the souls of the deceased to appear before the conjurer to answer every desired question. Murmur is depicted as a soldier riding a Vulture or a Griffin, and wearing a ducal crown. Two of his ministers go before him making the sound of trumpets. "Murmur" in Latin means noise, whisper, murmur, and the sound of the trumpet.
  • Gremory (also Gamory, Gemory, or Gomory) is a strong Duke of Hell that governs twenty-six legions of demons. He tells all things past, present and future, about hidden treasures, and procures the love of women, young and old, but especially maidens. He is depicted as appearing in the form of a beautiful woman with the crown of a duchess tied around her waist, and riding a camel.
  • Vapula (also Naphula) is a powerful Great Duke of Hell that commands thirty-six legions of demons. He teaches philosophy, mechanics, and sciences. Vapula is depicted as a griffin-winged lion.
  • Flauros (also Flavros, Hauras, Haures, Havres)[12] is a strong Great Duke of Hell, having thirty-six (twenty according to Pseudomonarchia Daemonum) legions of demons under his rule. He gives true answers of all things past, present and future, but he must be first commanded to enter a magic triangle for if not he will lie, deceive the conjurer, and beguile him in other business. But if he enters the triangle he will answer truly, and gladly speak about divinity, the creation of the world, himself, and other fallen angels. He can also destroy all the conjurer's enemies by burning them up. If the magician requests it, he will not suffer temptations from any spirit or in any form. Commonly people represent him as a humanoid leopard with big claws. Flauros is depicted as a terrible and strong leopard that under request of the conjurer changes into a man with fiery eyes and an awful expression. Flauros can also supposedly be called upon when a mortal wishes to take vengeance on other demons. This is likely included in his capability to destroy the conjurer's enemies.
  • Dantalion's seal from the Lesser Key of Solomon[13]
    Dantalion (or Dantalian) is a powerful Great Duke of Hell, with thirty-six legions of demons under his command; he is the 71st of 72 spirits of Solomon. He teaches all arts and sciences, and also declares the secret counsel of anyone, given that he knows the thoughts of all people and can change them at his will. He can also cause love and show the similitude of any person, show the same by means of a vision, and let them be in any part of the world they will. He is depicted as a man with many appearances, which means the faces of all men and women. There are also many depictions in which he is said to hold a book in one of his hands:

    The Seventy-first Spirit is Dantalion. He is a Duke Great and Mighty, appearing in the Form of a Man with many Countenances, all Men's and Women's Faces; and he hath a Book in his right hand. His Office is to teach all Arts and Sciences unto any; and to declare the Secret Counsel of any one; for he knoweth the Thoughts of all Men and Women, and can change them at his Will. He can cause Love, and show the Similitude of any person, and show the same by a Vision, let them be in what part of the World they Will. He governeth 36 Legions of Spirits; and this is his Seal, which wear thou, etc.

    • —The Lesser Key of Solomon Princes

    • Sytry's Seal.

    • Stolas as illustrated by Louis Le Breton in Dictionnaire Infernal.

    • An early woodcut image of Orobas.

  • Vassago (also Vasago, Usagoo) is a mighty Prince of Hell (see Hierarchy of demons), ruling over twenty-six legions of demons. He can be persuaded to tell the magician of events past and future, can discover hidden and lost things, and has a "good" nature.[9] A partial description from The Lesser Key of Solomon is as follows: "The Third Spirit is a Mighty Prince, being of the same nature as Agares. He is called Vassago. This Spirit is of a Good Nature, and his office is to declare things Past and to Come, and to discover all things Hid or Lost." According to the Liber Officium Spirituum, he manifests as an angel.
  • Sitri[5] (also spelled Bitru, Sytry) is a Great Prince of Hell, and reigns over sixty legions of demons. He causes men to love women and vice versa, and can make people bare themselves naked if desired. He is depicted with the face of a leopard and the wings of a griffin, but under the conjurer's request he changes into a very beautiful man.
  • (Count/Prince) Ipos (also Aiperos, Ayperos, Ayporos, Ipes) is an Earl and powerful Prince of Hell who has thirty-six legions of demons under his command. He knows and can reveal all things, past, present and future. He can make men witty and valiant. He is commonly depicted with the body of an angel with the head of a lion, the tail of a hare, and the feet of a goose, less frequently in the same shape but with the body of a lion, and rarely as a vulture.
  • (Prince/President) Gaap (also Goap, Tap) is a mighty Prince and Great President of Hell, commanding sixty-six legions of demons. He is, according to The Lesser Key of Solomon, the king and prince of the southern region of Hell and Earth, and according to the Pseudomonarchia Daemonum (False Monarchy of the Demons) the king of the western region and as mighty as Beleth, but for both he is the guide of the four kings (the others being Ziminiar, Corson and Amaymon, although some translations of The Lesser Key of Solomon consider Belial, Beleth, Asmodai and Gaap, not giving detail on the cardinal point they rule). He is said to be better conjured to appear when the Sun is in a southern zodiacal sign. Gaap specifically controls the element of water and reigns over the Water Elementals or the 'water demons'. Gaap teaches Philosophy and all liberal sciences, can cause love or hate and make men insensible and invisible, deliver familiars out of the custody of other magicians, teaches how to consecrate those things that belong to the dominion of Amaymon his king (there is a contradiction here, see above), gives true answers concerning past, present and future, and can carry and re-carry men and things speedily from one nation to another at the conjurer's will. According to a few authors he can make men ignorant. According to Pseudomonarchia Daemonum certain necromancers honour him with sacrifices and burning offerings. He is depicted in human shape.
  • Stolas[5] (also known as Stolos, Stoppas and Solas) is "a Great Prince of Hell, commands twenty-six legions of demons. He teaches astronomy and is knowledgeable about herbs, plants, and precious stones. He is often depicted as a raven or a crowned owl with long legs."[14]
  • Orobas is a powerful Great Prince of Hell, having twenty legions of demons under his control. He supposedly gives true answers of things past, present and to come, divinity, and the creation of the world; he also confers dignities and prelacies, and the favour of friends and foes. Orobas is faithful to the conjurer, does not permit that any spirit tempts him, and never deceives anyone. He is depicted as a horse that changes into a man under the conjurer's request. The name could come from Latin "orobias", a type of incense.
  • Seir (also known as Seire, Seere, or Sear) is a Prince of Hell with 26 legions of demons under his command. He can go to any place on earth in a matter of seconds to accomplish the will of the conjurer, bring abundance, help in finding hidden treasures or in robbery, and is not a demon of evil but good nature, being mostly indifferent to evilness. He is depicted as a man riding a winged horse, and is said to be beautiful.
    • Marquises
  • Gamigin (also Gamygin, Gamigm or Samigina) is a Great Marquis of Hell who rules over thirty legions of demons.[8][9][15] He teaches all liberal sciences and gives an account of the souls of those who died in sin[9][15] and who drowned in the sea,[8] speaking with a rough voice.[8][9][15] He also answers what is asked about, and stays with the conjurer until he or she is satisfied.[8] Gamigin is depicted as a little horse[8][9][15] or a donkey,[9][15] which changes form into a man under the conjurer's request.[8][9][15]
  • Aamon[5] (or Amon, Nahum) is a Marquis of Hell who governs forty infernal legions. He appears as a wolf with a serpent's tail who can breathe fire, or as a man with a raven's head, sometimes depicted with canine teeth. He tells of all things past and future. He procures feuds, and reconciles controversies between friends and foes.
  • Leraje (also Leraie, Leraikha, Leraye, Loray, Oray) is a mighty Great Marquis of Hell who has thirty legions of demons under his power. He causes great battles and disputes, and makes gangrene wounds caused by arrows. He is depicted as a gallant and handsome archer clad in green, carrying a bow and quiver.
  • The demon Naberius (also Naberus, Nebiros and Cerberus, Cerbere) was first mentioned by Johann Weyer in 1583.[16] He is supposedly the most valiant Marquis of Hell, and has nineteen legions of demons under his command. He makes men cunning in all arts, but especially in rhetoric, speaking with a hoarse voice. He also restores lost dignities and honors, although to Johann Weyer he procures the loss of them. Naberius appears as a three-headed dog or a raven. He has a raucous voice but presents himself as eloquent and amiable. He teaches the art of gracious living. He is depicted as a crow or a black crane. Concerning his name, it is unclear if there is an association with the Greek Cerberus. It is said that in 1583, Johann Weyer considers both of them to be the same demon. He claimed:

    Naberius [Naberus], alias Cerberus, is a valiant marquesse, shewing himselfe in the forme of a crowe, when he speaketh with a hoarse voice: he maketh a man amiable and cunning in all arts, and speciallie in rhetorike, he procureth the losse of prelacies and dignities: nineteene legions heare (and obeie) him.

  • Ronové as depicted in the Dictionnaire Infernal.
    (MarquisCount) Ronové (also Ronove, Roneve, Ronwe) is a Marquis and Great Earl of Hell, commanding twenty legions of demons. He teaches Rhetoric, languages, and gives good and loyal servants and the favour of friends and foes. He is described as a monster holding a staff, without detailing his appearance. He is also described as taker of old souls; often coming to earth to harvest souls of decrepit humans and animals near death.
  • Forneus is a Great Marquis of Hell, and has twenty-nine legions of demons under his rule. He teaches Rhetoric and languages, gives men a good name, and makes them be loved by their friends and foes. He is depicted as a great sea monster. His name seems to come from Latin "fornus", "furnus": "oven".
  • Marchosias

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